Sunday, January 18, 2009

Oedipus Rex

The story of Oedipus is one that is well known throughout the ages as a myth of a man who is tragically bound by fate to kill his own father and sleep with his mother. Sophocles’s play, Oedipus the King, expands on this story –already well known to the audience of his time- to show Oedipus’s strength and heroism through how he bears his suffering and uses logic –a characteristic valued so highly by educated Greeks- in his investigations.

The first evidence of Oedipus’s integrity is his immediate desire to consult an oracle concerning the recent disasters in his city –an action that shows not only his piety, but also his devotion to his citizens’ well being. Oedipus also truly empathizes for his people, a fact that he reveals when he says that he cries regularly and loses sleep over their troubles and vows to do whatever is necessary in order to spare them more suffering. In this case it meant exercising the most severe punishments possible, death or exile, to the king’s murderer when he should be discovered. He then exercises his reason when he believes that Creon is making an attempt to steal the throne with the blind oracle Tiresias. Although this accusation is false, it is perfectly understandable given the circumstances –Oedipus has no knowledge of killing his predecessor and such a charge against him could only serve to dishonor him in front of his people and thereby lose his kingdom. The argument that follows between Oedipus and Creon is the only moment where Oedipus lets his reason give way to his emotion, but this mistake is soon corrected by his wife Jocasta. From this point forward, Oedipus serves as a detective, putting everything aside in order to find out the truth behind Laius’s death. Oedipus is tireless in this quest, and even after being begged by several loyal subjects and those closest to him, who have figured out that the conclusion of the investigation will bring nothing but shame for Oedipus, he continues to show loyalty to his people –for in ridding himself of his ignorance, he is also ridding the curse upon his city.

Finally, in the conclusion of the story, Oedipus gives Apollo justice by avenging the king’s death upon himself. In the horror of what he had unknowingly done, Oedipus actually punishes himself in a most fitting manner. By blinding himself, he has made a physical representation of his ignorance – as he was called blind by Tiresias earlier in the story- and by sentencing himself to exile and then death, he will appease the gods and undo the wrongs which he has committed. However, it is putting the needs of his community above his own personal well-being that makes Oedipus a hero, and is the greatest moral to be taken from this story (470).

9 comments:

Ben Murphy said...

Your analysis of Oedipus's position as a logical ruler is very interest and well justified. You also raise several good points about Oedipus's duty to his people in the action of the tragedy that are often overlooked in the examination of his personal experience.

Andrew Seraichick said...

A well written blog as always my friend. Your point about Oedipus being faithful to his city and its people over his own honor and integrity is well founded. I think we get lost in the fact that he killed his father and bedded his mother when we read the play. He did not do it knowingly and even when he suspects the truth he continues with the investigation. You bring light to a not often recognized side of the fallen king. Once again well done sir

Karen Johnson said...

You did a great job of proving your point with many relevant examples. Oedipus looks out for his people and has integrity, and you justify when he gets off track, he had the right intentions. Good Job!!

Suchita Mandair said...

You make an excellent point on Oedipus being a leader with integrity, for even after discovering the transgressions he committed he gives himself a just punishment relating to his ignorance by removing his eyes. You also provide numerous valid examples to support your claim. Good job!

John Greenberg said...

Schooner, you take a bold and interesting stance about Oedipus in your blog, and I appreciated this boldness. You succeed in your attempt to justify many of Oedipus’s actions and making him appear as a much better person than he is generally given credit for. Your examples were effective and helped convince me of your argument. Very unique angle to take, and you ended up with a very fine blog post. Nice job.

Alex Van Horssen said...

I found it very interesting how you highlighted Oedipus's logic, uprightness, and search for the truth. Also, your comment that Oedipus's blinding himself was the most fitting punishment for himself was very interesting. The fact that the blinding was metaphorical of his previous ignorance totally blew my mind. Good job.

Sophie C-K said...

Schooner,

Thank you for a well-balanced analysis of Oedipus's kingly abilities. It is too easy to get caught up in the "ew!" factor of this poor man's story and forget that the true tragedy is his lost potential. Your blog is a good reminder that although Oedipus messed up, he was still a good guy. :-)

Robert Adrian said...

Schooner, I liked the way you paragraphed your blog out, very blogatious. I like that you talk about his loyal duty to his people. I appreciate loyalty and the way you have been loyal to the true emperor marcus arelius even though you are husband to a murdered wife and father to a murdered son. But really your blog is very intelligent and very much describes many aspects of the Oedipus story.
Good Day Sir

LCC said...

I like Sophie's "ew factor" and Rob's blogatious, both very descriptive.